Sudan come Amisteten ..in Austeria!!!

HOW THE MORALS AND COMMON SENSE OF SOCIAL FAMILY IN SUDAN COME TO A VERY LOW PROFILE OF CRIMINAL DOINGS IN A FAMILY.....................azim A man who raped his daughter for more than Batbrh «15» time 07-22-2012 10:59 PM Atbara: Khartoum - Mai Ali Adam: Embarked on a criminal court Atbara in the procedures of trial in August on charges of raping his daughter, aged «17», said Detective in his statements before the court that a communication received to the Police Department's security community Atbara by the complainant which is free the victim said in substance that his brother raped his daughter several times under death threats, beatings, Detective said that the police arrested the father of the victim and at the age of «40»-year-old was a resident out of the country and returned by «7» years and currently works Rkhh driver. And questioned admitted adultery with his daughter for more than «15» once and was taking advantage of free home of the family and the rape under threat sometimes kill her mother or hit her brothers said Detective that the defendant had previously made ​​by taking a sample of «Paul» his daughter to make sure that she was pregnant or not. . The Detective said that the victim told her aunt and her father's attack on it, and I called her aunt Boukhal the victim stood up and told him to report the incident to police the incident, which in turn dropped the arrest of the accused, who scored a judicial recognition of the crime.

Divided for wealth and united of suffering bad economy!!!

Dispersed wealth and Qrepetthm crisis .. Sudan and South Sudan agree on an approach to end the crisis between the two Khartoum said President Thabo Mbeki Alganhalavriqih high-level to address the issues between the Sudan and South Sudan on Saturday that the two delegations agreed on a common approach to end the crisis between them. The peace talks after the two sides came close to war when a border dispute in April to raise the worst violence since the secession of southern Sudan for Sudan in July 2011 under a 2005 deal that ended decades of civil war. Mbeki said "achieved as a result made the Committee is very happy and the result is that the two delegations agreed to this framework, the joint strategy that would address all the issues in the context of the new spirit to make sure to resolve all outstanding issues, taking into account the timeframes contained in the framework of the Peace and Security Council of the African Union and the decision Security Council 2046. " Countries and returned to negotiations brokered by the African Union at the end of May but collapsed shortly after it began when the two sides could not agree on the demarcation of a demilitarized buffer zone along the disputed border as a first step to end the military operations. The two countries should also agree on the amount to be paid by the South Sudan for its oil exports through the north. The Juba halted oil production in January to prevent Khartoum from taking over South Oil. Sudan says it has seized large quantities of oil due to export duty not paid by South Sudan. He said Pagan Amum of Southern Sudan's chief negotiator, "With this comprehensive approach we will discuss all the issues: security and economic relations, which include trade and oil. Also discuss border disputes between the two countries and pledged to resolve border disputes between us and we decided not to resort to force or war." South Sudan said earlier that he was seeking international arbitration on several disputed border areas, some oil producer. But the Sudanese Defence Minister Abdul Rahim Hussein said that more than 90 percent in this isolated area agreed. Western diplomats do not see the possibility of achieving a breakthrough fast as the two sides remain far apart on a long list of conflicts. The two sides exchanged accusations of backing rebels on both sides of the border.

No delegations in ADDIS ABBABA.

Bashir's party delegation in Addis Ababa: the bombing was inside Sudanese territory, and ordered the suspension of negotiations for Juba «Abd al-Rahim Ahmed Hussein and Mahd Aaron» 07-21-2012 11:28 AM In response to the accusation Juba to the Bashir government shelling Sea spinning and declared not to direct negotiations in Addis Ababa, said the delegation of the party Bashir negotiator that the bombing within the borders of the State of Sudan, said that the bombing was inside Sudanese territory against the forces of Justice and Equality Movement, which moved from the south, and Ouhsp what came in the press He ordered the immediate suspension of negotiations in Juba special. The delegation said in a statement yesterday that the shelling, which was yesterday, was in the area of Umm Ajajh against the forces of Justice and Equality Movement, which moved from the State of South and penetrated the Sudanese territory, «This is what has already« He said the moves were monitoring by the Sudanese armed forces.

News of Sudan.

Stand in solidarity to the Sudanese embassy in Cairo to demand the execution of al-Bashir 07-20-2012 12:59 AM Wrote: Yahya Mustafa Dozens of political activists yesterday and stand in front of the Sudanese Embassy in solidarity to support the revolution Kordofanian, Darfur, Blue Nile, and participants chanted slogans in the demonstration, demanding the execution of Sudanese President Omar al-Bashir. The demonstrators, they object to what they called repression and the monopoly of wealth and power, and "drag opponents in secret prisons and houses of ghosts and the suppression of freedoms," chanted several slogans, including: "Revolution Sudanese against dictators of fascism," and "Down with the rule of Bashir." Monitoring Network Sudanese youth to guide them to draw Graffiti'''' .. just press Shaima: True Champions title in women's prisons al-Bashir, 07-20-2012 07:58 AM Press just confirmed Shaima, returning from Sudan after its release, it is not a heroine, as described by some, pointing out that the real heroes of the other women in the detention camps Bashir's title, like 'top Kebedh, and great Khamis, Susan.' The fair, at a ceremony honoring evening Om Thursday, the Press Syndicate, she was treated better treatment in prison, when they knew it Egyptian journalist, but were directed to several charges are considerable and spying for America, and trying to overthrow the regime in Sudan, and disturb public order published false news. For its part, provided the mother of journalist Shaima fair, thanks to Dr. Mohamed Morsi, President of the Republic, as directed by the admonition at the same time came from behind to intervene for the release of her daughter, and called that does not put God Almighty any mother in the situation that was at the time of arrest of her daughter in the Sudan. The media said Alaa Abdel-Ghani, who attended the ceremony, that journalists who demonstrated outside the embassy of Sudan and the journalists' union at the time the arrest Shaima just credit them the largest in the release, but would not otherwise have been the Egyptian Foreign Ministry and President Mohamed Morsi is moving to release them. The Abir Saadani Chairperson of the Committee to defend the profession of journalism, that Shaima just put the protests in Sudan on the top of the agenda priorities of the Egyptian youth, noting that the journalists' union had frozen relations with the Press Syndicate, Sudanese, heading for thanks to the people of the Nuba activists and Sudanese who attended the ceremony, which was presented in which young people '' gift'' to draw graffiti on the press just Shaima.

Folklor of Sudan

Sudan: A question of identity mask for the deficit «Sudanese folk dances» 07-19-2012 01:39 AM Haidar Ibrahim Ali * After the secession of the south, take the Sudanese president and some of the clergy that the "obstacle south," which she was standing in the road may remain. The president said explicitly, that there is no longer the so-called multiculturalism, this is just an excuse to disrupt the law of God! The basic dilemma in Sudan on the fact pluralism and diversity that characterizes the composition of the country, and the failure to manage diversity in a way that helps to build a modern civil state. In this more than the possibility or likelihood of the development of Sudan. When independence in 1956, hopes were high that this is an asset to a strategic role and civilization could be played by Sudan, and appeared the theory of the bridge between cultures, particularly between Arab and African countries, or between Islam and Christianity. This is what makes Arnold Toynbee, in his book "From the Niger to the Nile," promises the role of Nigeria and Sudan in Africa. But here lies the challenge: how can the state's nascent political elite and the newly Tdara that this diversity is an efficient and rational? Concentration of the elite that led the national movement to gain independence and take power in the region, the northern Nile moderation. It is, almost all Arab or Muslim and Mozarabic. Although these groups were historically Her situation is better in every respect, economic, political and cultural, but after independence monopoly of power and wealth away, the other groups. And began to rule the economy and taking the form of what might be called the dominance of Islamic, Arab, and the two one thing in Sudan. This was not just an illusion of domination or state of mind in non-Arab groups - Muslim, but rather manifestations appeared after independence directly at "Sudna jobs" any place of the British establishment of Sudanese and Egyptians. Southerners have got the six posts for 800 only public office. In addition, the monopoly of the North for the posts of Chairman of the Board of sovereignty, the Prime Minister, Speaker of Parliament, and the leaders of the army and the police. The natural reaction was to protest against these injustices, is a tropical band rebellion in August / August 1955, anointed the bloody history of the relationship between the two elements of the Sudan. And began a struggle between a dominant position and margin complain of "abandonment" (ie, causing its retardation), and the weight of cultural superiority. The question is: Is this option was inevitable and lonely? The work of colonization on the employment of cultural diversity negatively to the success of his project for establishment of colonial tribal affiliations to serve the policy of "divide and conquer." From the outset, the government encouraged the colonial system of civil administration, which delegate some powers to the tribal sheikhs and mayors. Although the morphology of the decentralized system, the real goal is to establish administrative barriers are difficult to integrate national security. And reached the limit for passing a law degree in 1922 sealed areas, which prevents the movement of the North to the south. Management system and continued eligibility after the departure of colonialism, because the majority of the leaders of this administration were members of the traditional parties, the nation and the Federal National. The match in the system of geographical constituencies parliamentary circle geographic residence with each tribe. Thus, national governments have kept on factors of division and fragmentation created by colonialism to achieve specific purposes, changed by the Sudanese rulers to purely partisan purposes. Did not try to political elites who ruled after independence, work to build a state and national modern civil, based on citizenship, and to recognize cultural diversity, then you are managing on the basis of a democratic, secular, which means the separation of religion from politics. This was a goal difficult, if not impossible, because these parties - in principle - religious parties and sectarian lines. It was natural to advance religion, and what this means from the repercussions of the other, to occupy the primary position and effective in determining the nature of the state and its work. Crystallized and sustained crisis and Tercpt. I mean here by the crisis, the gap between the possible and the reality. Have been unable to ruling elites for the management of diversity efficiently, and synthesized a reality and I tried to make him a deal. The control of the political elite that ruled most of the post-independence, a victory for the forces of Pena traditional powers in the modern battle, which started in the last century, ie, with the advent of colonialism. This victory means that they imposed their views and perceptions and questions the reality of Sudan. Sudan has seen changes with the advent of colonialism on the developmental levels of social and economic objective was to make the occupation of the country pays off economically and administratively. But these achievements had side effects that have not calculated colonialism, the emergence of the modern elite forces will lead the fight against him. When the British enter the modern education, railways and mechanized agricultural projects, hospitals, did not realize they Oneptua contrast to their presence, and the enemy of the civil departments they have created. Formed bilateral traditional and modernity in all areas of life, not only in politics, thought and culture, but long compared to the modern traditional economy, agriculture, and even medicine. But the other hand, succeeded in forcing the traditional forces everyone to busy to answer the question of identity: Who are we? Are we Arabs or Africans? This question and removed all other strategic issues such as development, national unity, national state-building and management of cultural diversity. These issues and has become a question of identity and conditional. Forces managed to build a traditional ideology on the conviction or belief say that we Arabs and Muslims. And worked to confirm the identity of the Islamic - Arab, although what this entails exclusion and marginalization, and sometimes racist. Did not stop the impact of this option when traditional powers, but tended to him different categories more or less. This option is the ideological identity of the magnitude found in the emotional manipulation of religious faith. Have taken the traditional forces of Arabism and Islam to perpetuate the hegemony of weapons, and the protection of their privileges, and to legitimize its oppression of the different cultural groups of them. The crisis originated in the deep rooted social system based on the structure of a vehicle, characterized by the relations of inequality between its main components, and stands on the top layer dominant and exclusionary. Thus, the required "mechanisms of the" distinction, exclusion and privilege to take the concept of Arabism ethnic and racial dimension in Sudan. Did not show the cultural dimension of Arabism only recently, with the emergence of nationalist movements, and the Baath Kalnasria. North's insistence on the application of Islamic law was one of the driving reasons for separation. It is noticeable that the people of marginalized groups are applied to them the most severe sentences, not because of their faith, but because they are poorer, and steal, and one of them cut off his hand. The Constitution of the Islamic Front, a recently influential pressure group has the support of the system, weakened the possibility of developing a civil constitution that respects cultural diversity. This simply means the continuation of the path beyond Altftiti including South Sudan, because the Constitution of the Islamic proposal - According to previous experiences in Sudan - excludes non-Arab cultures. The number of Sudan's population today to more than 38 million people, but the census 1955/1956 is the basis adopted, with the use of projections and expectations of increases in rates (2.8 per year), so that population statistics can not be renewed periodically. It consists of ethnic descent as follows: Arab 39%, 30% of Southerners, including 1% of the Dinka, 9% of West Darfur, the Beja - Eastern Sudan 6%, immigrants from West Africa 6%, 6% of the Nuba, Fung 1.7%. This compares with ethnic or racial diversity, diversity in the last multilingualism. Language Arabic is the official language and spoken by 52%, while lists of sources and there are 115 languages, 26 of them living language spoken by all of them more than a hundred thousand people. It uses a number of southerners hybrid language termed "Juba Arabic". In addition to the religious diversity of Islam and Christianity, religions House (or what he called, out of respect, the Constitution of 1973 after the peace agreement, "Karim beliefs"). Historically, the northern Sudanese, use "family trees" to prove the connection with the Prophet or Balaatarh Balabas and Hussein, giving them the status of others can not match them Sudanese. And by the second, and despite the prohibition of the slave trade in the bilateral Convention of Government in 1899, but the resulting effect of racism did not stop. He northerners, Muslims and Arabs, they are affected by the decision to "Christians" that did not deal with it seriously. Also, many Muslim jurists did not say the sanctity of the slave and were satisfied with the possibility of emancipation and good treatment. But strict laws enacted by the British to turn over to the slave workers, farmers, prostitutes and a local wine makers, ie work for money. Destruction of slavery as an institution was a social, but remained at the heart of Northern culture. It did not cease to be a "slave" and "slaves" of the Dictionary of classification and dealing with the southern rebels and Alnubaoyen and Inqasna and even Muslims from the spot and Albrko and Fallata, Zaghawa and other black skin. The high degree of insolence with some northerners, while Tjadelhm they are also black skin compared to other Arabs, and the response is "Let's see a wrinkled nose and hair." In addition, the North's claim of belonging to a ring of religion, and were also "the best nation raised up for the people." * Professor of Political Science at the University of Khartoum Ambassador

STORY OF BASHIR

History Of OMER HASSAN ALBASHIR WRITTEN BY AN EGYPTIAN NEWSPAPERS (ALMASRI ALYOUM) OF SIGNA AZZA Maghazi Bashir .. Rebellious son of the Brotherhood does not know the man .. negotiation .. Embrace the racist views of those who see "lower range". 07-19-2012 07:06 AM Azza Maghazi A few days after the termination of the mandate of the President of Sudan, the former "Jaafar Nimeiri 'as a result of a revolution ... it popular in 1985, there were reports in Western newspapers indicate the personality of the officer, Lent, when, "Omar Hassan al-Bashir," and warning of its intention to bring a military coup in favor of "National Islamic Front," the spokesman of the Muslim Brotherhood in Sudan, and its leader, Dr. "Hassan al-Turabi" , who later became a partner in al-Bashir to power. This was the first time that shows the name of his son Army officer of the Islamic movement in the international press, but the name and went out quickly with a resolution of one of the leaders of al-Bashir in the army, his deportation to the city of South Kordofan, to do away from the spotlight. There are many writings of Bashir, who has benefited from the decision to activate the Islamic Sharia laws in the state, which ousted President Gaafar Nimeiri, to be one of those revelations emerged Sudanese army "Islamist officers." For Omar al-Bashir of Sudan to the rule of technical drawings and his former partner in the ruling Hassan al-Turabi, leader of the Islamic Front in the country. Vmsaad Mechanical young man who joined during his studies preparatory to shoulder the costs of the study was one of the young people who have paid their Islamic movement to join the military academies in Sudan, within what he calls the researcher ' Mustafa Abdel Wahed "in his" Rise of the Islamic movement in Sudan 1945-1989 'top Islamic court, to control the Sudanese army. March Born Omar Hassan Ahmad Al Bashir, the son of the tribe village Aldjaliyn "Banaca monsters" in a poor family, and the advice of his relatives for him to enter the Islamic movement during his time in high school gate 's golden rule, to become a boy born in January 1944, Sudanese army chief and defense minister is in the fifth sessions, and planning, accompanied by his friend and colleague since the old school, "Ali Osman Taha 'a coup military was carried out by Islamist army officers, overthrew the democratic republic of the third in Sudan in June 1989 after being chosen by the head of the military wing of the Islamic movement. The shape of al-Bashir as soon as the success of the coup, a senior military council to rule the country as one of fifteen commander of the military wing of the Islamist movement that had been taken since then the title of "Salvation Front" , and included procedures for the early separation of all state employees who are called by lay people, who mostly controlled by opposition parties. Bashir, the leader of the military council in power until 1993 that the Council made a decision to dissolve itself and the selection al-Bashir as president. Since then, the al-Bashir as president after his election, and according to the cards later boycotted by opposition parties and had the proportions of low turnout, the first in 1996 and most recently in 2010, running against candidate of the Popular Movement for the Liberation of Southern Sudan, and ended the matter to the withdrawal of all parties and with the popular movement and its candidate to win Bashir has promised a new heaven to be the last to reach its sentence of June 24 consecutive years. The man does not know how to negotiate Picture drawn by Western journalists and researchers who specialize in question put Bashir of Sudan, in the form of authoritarianism and violent, and omits the data officially released by the Presidency of the Republic of Sudan and to determine which titles should be used when you go to talk to Bashir. British journalist says, "Alex de Waal," a specialist in the affairs of Sudan, in an interview published in the newspaper "Sudan Tribune" in English September 7, 2010, "Bashir, a man who knows no negotiation, nor tolerate the face of what people think is a direct insult to his person or to reduce its value as perceived. "testifies to this fact separate from mentor and guide, spiritual, Dr. Hassan al-Turabi, the landscape of the Islamic movement, after the statements of the dirt in 1998, Bashir felt the irony of his role in the history of Sudan, where he said al-Turabi "Twenty years later it was Bashir's role in the history of the Sudan had no role twenty years ago" . Escalation of the conflict between the partners in power to achieve the dissolution of Parliament by a decision of al-Bashir in December 1999, after the strong statements of al-Turabi criticizes the performance of the overall management of the state and advancing a bill that restricts the powers of al-Bashir, for the exclusion of al-Turabi from his high office and the parliament is dissolved by the declaration of emergency rule in the country. Bashir then began to give a lot of political tasks are sensitive to a friend of his age and his deputy, Mukhtar Ali Osman Taha, who attributed the Western relations with him only the credit for the work on the signing of the Naivasha in 2005 which established that the granting of the South the right to self-determination in a referendum after five years, ended with the secession of the south. Adopt-Bashir, according to the analysis of his character given to specialists in their field of Sudan, "Alex de Waal," racist ideas about who sees "lower range". Point 'and' in an article published by British newspaper The Guardian in October 2010 for the role of the newspaper "Alintibaha," which guides the edit-free al-Bashir in the transmission of ideas in the streets of Sudan President , as was the newspaper before the secession of the South in order to emphasize the ideas, even the population of the South and the SPLM, which seek to increase their demands to remove the Arab identity of Sudan Muslim identity in favor of "Christian Negro" . The International Criminal Court It is celebrated on March 4, 2009 sentencing hearing was evacuated an international arrest warrant against Bashir after he was accused of committing five crimes against humanity, and the court following arrest warrant again in July 2010 accusing al-Bashir to exercise the murders on the basis of a racist against the African tribes of the three main Darfur. Currently Bashir international isolation, which is his party has refused to travel to many countries around the world for fear of implementing the decision of the international arrest warrant issued against him, is also facing mounting anger at home because of the collapse of the state and its economy and the existence of divisions within the "Salvation Front" and "the National Congress Party," which reliable full-back realm of politics enters its fourth year, 20, although some said that its losses Wikileaks vice, and his friend, the closest "Ali Osman Taha," he tried to trace the coup inside the presidential palace to overthrow Bashir, in order to preserve the system from the risk of arrest on his head in response to mandates international arrest. Bashir and still insists on the same ideas that sparked a new conflict zones attacks against African tribes in eastern Sudan and western areas of the Nuba Mountains and Blue Nile, that nominee, political analysts, as sentinels of the Sudan, the transition to a Darfur new. Masry al-Youm

Movement of yongesters against Bashir.

Civil Front movement and youth for change: the Charter of the re-establishment of the Sudanese state Civil Front movement and youth for change: the Charter of the re-establishment of the Sudanese state 07-18-2012 07:29 AM Civil Front movement and youth to change Charter of the re-establishment of the Sudanese state Preamble: We Sudanese youth of both sexes and political forces and movements, youth and individuals to the signatories of this Charter, on the basis of our belief in absolute right of human beings to live in dignity and under the shadow of freedom, justice and security, and the right of peoples to choose their own destiny freely and achieve its goals to live in dignity and well-being, stability and development, and the right of everyone to freedom of belief, expression, political affiliation and access to its objectives, and we believe the firm that the nations great is not built only by choosing her daughters and sons to sacrifice courageously all they could to its foundation and protection, and work hard to develop them, we declare in the present Charter commitment to full duty fateful and binding in re-establishment of the Sudanese state on the ruins of Sudan collapsed and Almkpl weights of crimes against humanity. As we'd respond to this historic task labor imposed on us by our loss of confidence in the old cadres in the output of this nation great crises persistent that Oqauh them, and also our total rejection of the continuation of the genocide and the situation of the ongoing war in the country for more than half a century, as well as suppression of freedom and corruption, we initiative in order to get out of the country's chronic state of crisis, which reached it through this system, which threw in Sudan in a bottomless, needs to be large and concerted efforts of all his sons to get him out of it. Crisis of the Sudanese state: That what happened to him if Sudan is now the separation of more than one third and Hrobat devastating not only stop to start all over again, and large numbers of dead and wounded and disabled from the effects of war, in addition to the displaced and displaced persons and refugees, victims of neglect and economic corruption that destroyed entire communities and poorest quite well to racial and ethnic division is rooted, and the collapse of moral and values ​​deep, poverty and waste of resources and lack of lasting food security, and this is something that we put on the list of failed states for years, but it is a full expression of the basic errors which was based upon formation of the Sudanese state, which had been: - 1. The central state of race, culture, wealth and power: the Sudanese state mono-racial void of the presence of active and real participation in power and wealth, especially for the people of marginalized groups, who lived a situation of exclusion and neglect as a result of race, religion and language different from the center, prompting the people to express their rejection of this situation, racial via Download arms and rise up when their rights not be refunded to them in each of the (formerly the south, the east, the Nuba Mountains, Inqasna, Darfur, Nubians, etc.) 2. Lack of national vision and future goals that move so state and the people: not able rulers centralists in Khartoum to find a ground-based and national even where all the Sudanese people's rights and duties and be able through the development of the country and reach their goals, and that all the plans of the central state of development of the exclusionary for the peoples of the margin and taking advantage of their resources At the same time exacerbating the crisis between the center and the marginalized areas. 3. The commission of war crimes and genocide: the centralized systems of different that ruled the country for crimes varying from including war crimes, genocide, mass against the peoples of Sudan, particularly in the margin, resulting in a live country human tragedy continues Avqdtha millions of lives and displaced millions more, and led to the secession of the south and threaten Bft rest of the country in the event did not stop these crimes against humanity. 4. Institutional racism of the state apparatus: suffering of Sudanese society the status of racial sharp manifests itself most clearly in the practices of state institutions, policies and private institutions, repressive police, army and security services, and Taatmzar in the policies of "Akoshh", repression and extreme violence against the people of the margin, etc., a true reflection of the racist practice within the community of Smaller units and a family to the tribes which form the social structure of Sudan. 5. Control of the tribe and the community: not free of political forces that ruled Sudan in the modern era of its ties to tribalism and sectarianism, which form an obstacle in the development of the vision of social and political development of Sudan and an obstacle in the way of its transformation into a modern nation, where citizenship is ruling the basis for the relationship between the state and the people. 6. Absolute power of the army and systematic violence: In addition to the fact that nearly 80% of Sudan's history since independence, the country spent living under military rule, but the army also fought against his own people, which is supposed to protect him since 1955 until now. The Sudanese army did not fight to protect the borders since World War II, as long as he used excessive force in the war against the Sudanese people, and now bombed civilians in the (South Kordofan, Blue Nile and Darfur). 7. Management is not effective for the state and waste of resources: failed Sudanese governments in the management of the country's resources and distribute or make any qualitative leap in the standard of living of the Sudanese people, and that the state Trhilt and bankrupt developmentally in investment and human resources management and development of education reversed fortunes of thousands of Sudanese in the education system is backward and projects development is an effective debt-burdened country. The principles of the Charter: In order to re-establish the Sudanese state on a new basis based on justice and citizenship, the undersigned agrees to the present Charter on the following principles: 1. Altoathag to work and coordination to overthrow the existing regime and the dismantling of its institutions through all peaceful means available, and led him to trial and wanted internationally for the International Criminal Court. 2. Open corrupt files and return the money stolen and smuggled abroad and the confiscation of funds and property of the ruling party and the prohibition of political participation of its members and collaborators. 3. Application of the federal system of governance tool, and to ensure the right of peoples to self-determination and ensure the right of self-determination for all regions of Sudan, at the same time working for unity on a voluntary basis. 4. Altoathag the establishment of the Sudanese state secular democracy which guarantees the equal rights of citizens on the basis of the Universal Declaration of Human Rights and the Convention on Political and Cultural Rights, and the abolition of all forms of discrimination on the basis of race, color, religion, gender, and enactment of laws that criminalize racism. 5. Respect and take into account cultural specificities on the basis of human and cultural diversity of the Sudanese state and protect the rights of the peoples of Sudan and to protect their cultures from extinction and the recognition of local languages ​​and dialects of those peoples and their right to maintain. 6. Adoption of the principle of positive discrimination in favor of marginalized areas and affected by the war and genocide, in all sectors of education, health, media, political participation, employment - to enable residents of those areas of the re-built and effective participation in governance and the construction and development of Sudan. 7. Adoption of the principle of separation of the executive, legislative, judicial, and ensure the establishment of a state of institutions based on the principles of good governance, transparency, accountability and the rule of law and the independence of the judiciary. 8. Altoathag to ensure and protect the rights of women and children and the constitutional equality and full legal for women and men and ensuring women's participation in decision-making and Tolihn of the positions of the sovereign to enact laws against gender discrimination. 9. Develop education qualitatively and means of knowledge - through the adoption of the right to free education at all levels of education from the ground up to high level, and the development of vocational education and continuing education, and make science a supreme value in the country and the basic right of citizen's rights, and the development level of the latest global systems, and the allocation of budgets the largest institutions of public education, rehabilitation and training institutes. 10. End the conflict with the State of South Sudan and the adoption of the Convention on the four freedoms and citizenship and the common public apology to the people of South Sudan for crimes committed against him, and take all necessary measures and negotiating construction to ensure good neighborliness and mutual cooperation between the two countries. 11. The establishment of a transitional government and a constituent assembly and a presidential commission and a transitional government leading the country in the transitional period not exceeding 18 months from the date of the fall of the regime, and work together after the transition period to implement the principles of this Charter. Bring down the system and the popular uprising: Signatories to the aims of this document to the overthrow of the ruling rescue by the popular uprising and civil disobedience and all peaceful means and civil rights, and organize their ranks and the masses according to the following mechanisms: 1. With the participation of the forces that signed this document constitute committees of the revolution in biology where the coordination between all members of the forces and parties, movements and political groups and youth committed to this Charter, and to work at the level of Sudan in the mobilization and management of events and determine the strategic objectives in each neighborhood and the protection of citizens and documentation of the events of the revolution and human rights violations and monitor the members of the militia system and expose the siege and response. 2. The composition of the committees Revolution cities, then regions, which represent all the living and the escalation of them are, and composition of the Board of the revolution that is planning functions at the national level and to provide all of the committees appointed to support the revolutionary material, technical and technological and media. 3. The formation of specialized committees with specific tasks managed by specialists to ensure the continuity of the revolution and provide support for them from home and abroad. 4. The use of innovative ways and new in the protest, and rely on the vision of local committees revolutionary base in determining the most appropriate means to implement multiple types of protests and benefit from the experiences of other peoples, and the creation of media people or others up to the largest segment of people in the absence media exercised by the system and personnel training and leaders and provide them with information. 5. The slogans reflect all parts of Sudan in the various regions confirmation of the synergy and communication between the peoples of Sudan and the unity of purpose, and the use of languages ​​and local dialects and symbols of different religions in the awareness campaigns and slogans to pretend to assert the diversity of Sudan and the desire of his youth to live in peace in light of this diversity. 6. Reliance on direct action and confrontation among the masses and not to rely only on social networks and the Internet to contact that most of the Sudanese people 7. Continuity was the key to bring down the system so the flame is kept burning daily protests even as much smaller and in different regions of the country. The transition period and the mechanics of governance: The Parties will present Charter case projection system on a transitional government civilian run the country for 18 months and consists of representatives of various social and political forces of Sudan is to raise grievances and revive the economy and solve the problems of war and social crises cocktails and preparing for general elections, according to the following conditions: 1. Solve the NCP and all the political formations and the confiscation of his property and his money and returned to the State Treasury, and to prosecute perpetrators of the coup plotters and rescue and all those accused of crimes of genocide, war crimes and crimes against humanity and crimes against human rights and crimes of corruption and cronyism. 2. The formation of the Constituent Council of the Revolution, who ascends the membership of all classes of people participating in the overthrow of the regime and the political forces and civil, civil society and experts in equal proportions of the regions, political parties, groups and ethnic groups and movements of peaceful and armed, with the requirement that half of its members less than 45 years in order to preserve the spirit of change, youth and the vision of modern country , and be at least 33% of the membership of women. 3. Declare a constitutional declaration of the Constituent Assembly to temporarily run the country and abrogate all laws of the country's rescue and working under Sudanese law prior to September 1983, with appropriate adjustments made by experts from the Council to comply with the new situation. 4. Elected by the Constituent Assembly of the revolution council presidential of 6 members representing the regions of Sudan and be chaired by the journal for a period of 3 months for each session to be the first sessions of the share of the representatives of the marginalized, and the Council the role the sovereign, as the Constituent Assembly to choose the prime minister on condition that it is marginalized areas Odhu highly efficient and honorable history, and who shall in turn choose the minister, and leave the government is of the Constituent Assembly. 5. Elected by the Constituent Assembly of the Revolution 6 rulers of the various regions of Sudan leading the regional governments are limited in number under the control and supervision of the leave of the Constituent Assembly after the revolution. 6. Cease-fire in all regions of Sudan, and the integration of the armed militia movements in the Sudanese army that is being restructured to ensure its duty to protect the country and the prohibition of participation in the political process and bring it under civilian leadership. 7. Solve the immediate problems and address the effects of war and policies of marginalization in the provinces of Darfur and eastern Sudan, as well as in the Nuba Mountains - South Kordofan and Inqasna regions - Southern Blue Nile and other war-affected areas and policies of marginalization. 8. The formation of a joint mechanism between the states of Sudan and the outside world to provide humanitarian support to those affected by war and coordinate the return of displaced persons and to provide aid and support them in cooperation with the international community, international organizations and ensure the security and stability for returnees and improve the conditions of their lives. 9. Stop work immediately in dam projects (Kajbar and D) and solve the issues of citizens in the northern regions and areas of the Nuba Manaseer and support grass-roots development Bmjhodat state and not to implement any development projects do not enjoy the full support of the citizens or are contrary to their interests. 10. Ensure the right people Alknabe in the Central Region to own land and access to services and participation of administrative and political in a report on the region and the nation, and that the State administration of development projects to accommodate those citizens and absorb their energies and lift the historical injustice indeed to them, including the Tmenm of land from the state's share in the Gezira Scheme, and land is reclaimed in the region. 11. The establishment of a commission for land rights and demarcation of the border, to end the conflict over land and install the historical rights of the international border and the border between the regions and tribes, and the limits of pasture different responded lands usurped by the members of the system or because of conflicts and wars, or that have been seized for development projects failed or have been seized as a result of corruption and monopoly and establish the rights of indigenous peoples in their territories. 12. Processing immediate hardship of living and the economic crisis to comply with the recommendations of the economists of Sudanese and international judge to resolve the conflict the oil with the State of South and off exchange-Kharafi on the war and the security services and sag administrative horrible and restore looted property and filling ports of corruption and develop a plan Asaafah to support agricultural production areas in order to avoid the specter of famine challenge. 13. Gain the support and the assignment of expatriates and Sudanese migrants and attract their savings and investments to the country and solve all their issues and the abolition of the various levies imposed on them and deal with them full-fledged citizens can contribute to the rebuilding of the nation. 14. Formation of a national reconciliation and national figures representative of all regions of Sudan and groups of ethnic, racial and religious groups, which are in the process of opening national dialogue between the communities Sudan different resolution of differences and tribal conflicts and lead a campaign for compensation of moral and material support to the peoples of the marginalized and war-affected, and the call to the process of confession and forgiveness among the peoples of Sudan diverse. The Commission has the complete independence of its members nominated from the regions and different ethnic groups, experts and specialists. 15. Give the regions of Sudan the right to establish a private conference to decide their own destiny and freedom, and give the right to establish trade relations, tourism and cultural ties with other regions and countries of the world and the opening of commercial offices and media have abroad, and their right to earn and attract foreign aid and foreign investment. 16. The establishment of the founding conference, which constitutes the constitutional drafting committee of 100 members of the experts that will draft a permanent constitution for the country. , Was the founding conference of all classes of people from the Sudanese political forces, civil society, tribal and civil departments and professional organizations, while ensuring the effective participation of women, students and youth. Conference will be held within 6 months from the beginning of the transition period. 17. Are drafting the constitution, which must include the principles of this Charter and the overall vision to him and the principles of peace agreements, and the text and materials on the outcomes of the founding conference agreed by all representatives of the peoples of Sudan, to be void from its formulation in a maximum period of 120 days from the date of commencement of the work of the Drafting Committee, are put to a referendum in a period of 30 days after the completion of the drafting 18. Restructuring of all state institutions and the civil service and private justice, health, education and universities, in addition to the restructuring of the army, police and security apparatus and subjected to judicial oversight, as well as the restructuring of foreign relations of direction towards the rear of the African Sudan, and that, which means reconfiguring the Sudanese state. 19. Ratify all international conventions that have not ratified by the Sudan for the protection of human rights and the citizen and the head of CEDAW in all its terms and the Rome Statute of the ICC and take advantage of international justice mechanisms and coordination with the implementation of transitional justice. 20. Restructuring of the media and education to represent the civil state, multi-ethnically, linguistically, culturally, and politically, and to contribute to the empowerment of the foundations of peaceful coexistence and respect for diversity and an end to ethnic discrimination, qualitative, religious, and connecting people with its history and its definition in the courses and information that must be taken into account multilingualism in the country, industry, media education system and multi-language. 21. Open all files of the economic and political injustice in all regions of Sudan and the start of reconstruction, restitution to the victims of the criminal practices of the system, and re grievances of their respective owners. 22. The establishment of a general election in a maximum period of 3 months of approval of the people of the constitution, followed by presidential elections are held in a maximum period of 3 months from the formation of Parliament under international control. Front of civil youth movement for change: In order to implement the provisions of this Charter signatories work to frame and combine their efforts, according to the following: 1. Is a signatory to this Charter, a united front under the name "Civil Front movement and youth for change" is working to develop the youth uprising and converted into a popular revolution to overthrow the system and continue to work together after dropping it. 2. The signatories to this Charter and the continued application of its provisions around consultation with the parties and develop new and add to it by the developments fact, as well as the issuance of statements and documents that detailed all the issues of the Charter. 3. We invite all youth movements and political forces in the margin and all other parts of Sudan to sign the present Charter to protect the country from the risk of re-recurrence of crises and the historical delivery of the country to the same forces that led him to destruction since independence to date. 4. Encourage young people and all Sudanese political forces and civil pro-the present Charter to join immediately to a new phase of work to overthrow the existing regime and escalate the intifada, the popular youth and work to build democratic Sudan diverse, safe and looking to the future. 5. Front will be announced in subsequent statements about their structures and spokesmen and their representatives in the capital and the regions and the Diaspora Sudanese different. Civil Front movement and youth to change 13/7/2012 Signatories: Organizations: 1. Youth Caucus of the Nuba Mountains - about them: Amer Jaber light 2. Youth Liberal Democratic Party - for them: Mohammed Suleiman Khater 3. Sudan Centre for Contemporary Studies and Development - them: Menem Salman Atron 4. Social Democratic Conference for Eastern Sudan - about them: Ali Mahmoud Ali Idris (Hamtet) 5. Network of human rights and advocacy for democracy - for them: Fadil Abdul Rahman 6. Darfur, the Democratic platform - about them: Dirar Adam Dirar 7. Gathering links Alknabe East region - about them: Abdou Hashem Ali Abdu 8. Green Party of Sudan - them: Amna Ahmed Mukhtar